موقف ابن تيمية من المعرفة القبلية وشيء من آثاره الفلسفية
Date
2017-12-10
Authors
يوسف محمد يوسف سمرين
yousef mohammad yousef somren
Journal Title
Journal ISSN
Volume Title
Publisher
AL-Quds University
جامعة القدس
جامعة القدس
Abstract
هذه الرسالة قدمت إلى برنامج الفلسفة في إلاسلام، استكمالًا لمتطلبات الماجستير في برنامج الفلسفة في
إلاسلام ونوقشت في 10/12/2017ـ، في جامعة القدس-فلسطين
وقد جرى فيها بحث مسألة من أهم المسائل في نظرية المعرفة، وهي المعرفة القبلية، وبيان جذورها في
الفلسفة، وبيان المواقف الفلسفية المتعددة منها، كذلك بيان امتداد تلك الموقف في مجالات الفلسفة المتعددة،
وتـم بحث موقف ابن تيمية منها، ومناقشة النتائج المخالفة التي وصلت إليها هذه الدراسة
وذلك بمنهج تاريخي تحليلي، بالعودة إلى أمات كتب الفلسفة، لتعريف المعرفة القبلية، واستعراض نصوص
ابن تيمية في المسألة، وتحليلها، والمقارنة بينها، ومناقشة الاراء المخالفة لما وصلت إليه هذه الدراسة،
لتحرير موقفه من المسألة، وبيان امتداد ذلك الموقف إلى الفروع الفلسفية واللاهوتية المتنوعة.
وأهم النتائج التي وصلت إليها هذه الرسالة، أن موقف ابن تيمية الفلسفي في نظرية المعرفة يندرج تحت إطار
الفلسفة المادية، وأنه لا يقول بالمعرفة القبلية، وأن الدراسات التي خالفت هذه النتيجة لـم تكن صحيحة، في
عرض موقف ابن تيمية وتصويره.
This paper was presented for the Philosophy in Islam program, to complement the requirements of M.A degree in Philosophy in Islam program, and it was discussed on 10/12/2017 in Alquds – Palestine university. We examined one of the important matters of epistemology, that is the prior knowledge, and explained its roots in philosophy, it's different philosophical views, And the effects of this matter in the many branches of philosophy. We also examined Ibn Taymia's view of it, and discussed the opposing opinions that this paper has concluded to. This was done in a historical, analytical approach, by examining the roots of philosophy to define what prior knowledge is, and examining Ibn Taymia's views on the matter, by analyzing them, comparing them, discussing the opposing opinions as this paper concludes, and to edit his view of the matter, and explaining this matter's effect on the various Philosophical and theological branches. One of the important conclusions this paper has reached, is that Ibn Taymia's Philosophical perspective on Epistemology falls under the Materialism Philosophy but He criticizes the prior knowledge, and that the studies that were opposed to this conclusion were not correct in viewing his perspective and in viewing him.
This paper was presented for the Philosophy in Islam program, to complement the requirements of M.A degree in Philosophy in Islam program, and it was discussed on 10/12/2017 in Alquds – Palestine university. We examined one of the important matters of epistemology, that is the prior knowledge, and explained its roots in philosophy, it's different philosophical views, And the effects of this matter in the many branches of philosophy. We also examined Ibn Taymia's view of it, and discussed the opposing opinions that this paper has concluded to. This was done in a historical, analytical approach, by examining the roots of philosophy to define what prior knowledge is, and examining Ibn Taymia's views on the matter, by analyzing them, comparing them, discussing the opposing opinions as this paper concludes, and to edit his view of the matter, and explaining this matter's effect on the various Philosophical and theological branches. One of the important conclusions this paper has reached, is that Ibn Taymia's Philosophical perspective on Epistemology falls under the Materialism Philosophy but He criticizes the prior knowledge, and that the studies that were opposed to this conclusion were not correct in viewing his perspective and in viewing him.
Description
Keywords
الدراسات الاسلامية المعاصرة , Contemporary Islamic Studies
Citation
سمرين، يوسف محمد. (2017). موقف ابن تيمية من المعرفة القبلية وشيء من آثاره الفلسفية [رسالة ماجستير
منشورة، جامعة القدس، فلسطين]. المستودع الرقمي لجامعة القدس. https://arab-scholars.com/4854f1