الاحتكار بين الرأسمالية والإسلام : دراسة تحليلية
Date
2015-05-18
Authors
علي أحمد محمد العروج
Ali Ahmad Mohammad Alarrouj
Journal Title
Journal ISSN
Volume Title
Publisher
AL-Quds University
جامعة القدس
جامعة القدس
Abstract
this study dealt with phenomenon of the most serious economic
phenomena, the phenomenon monopoly.
In this era phenomenon monopoly evolved more than it was in the past;
Rather than do individuals monopoly, states adopted monopolistic
policies and sponsored them as; a result of globalization and the
removal of tariff barriers (GATT), and competition these countries started
competing among them, overheated competition; to assert its control
over economic and political World markets at the expense of other
states, and damaging it.
The purpose of this study to indicate the position of Islam monopoly,
and clarify the difference between the concept of monopoly in Islam, and
monopoly capitalism. To illustrate that our teams differentiate between
the Islamic regime and the capitalist system. It turns out that the Islamic
economic system has It's own distinctive subjectivity, which is different
from the capitalist economic system. There is no comparison between
the law of Allah and the law of humans; but the point is not to compare
between the two systems; as much as it is a view to highlighting the
greatness of Islam and how it preceded other systems . Solving all
problems of the world in the application of this great religion.
The study concluded that the capitalist economy is based on unleashing
the private ownership beyond the border, and reducing the role of the
state is limited to guarding and protection, and the neglect of the
distributional; allowing individuals to own what they want of resources
and riches, even if that harms others.
On the other hand; the Islamic economy is based on principles and
values which are not available in any other economic system; it has
established its ownership, in it's three forms -private, public and the
state-, Islam refuses in its financial system that extreme individualism
espoused - which capitalist system adopts-, in order to achieve the
highest percentage of profit, even if at the expense of others, and
damaging them. Islam also expanded for the distribution on the basis of
the Department of Justice, and called for solidarity, and the campus of
malpractice; like monopoly, fraud, and exploitation of people's need. And
adopts directing state of the economy, and the supervision and control,
but their intervention is limited to the extent needed to achieve the public
interest.
The study concluded that Islam and capitalism are two opposite
systems; not meet in perception, nor result in incompatible, and their
respective goals and objectives are completely different .
Monopoly is a pillar of the capitalist system and a feature of it's charcter.
And that Islam has forbidden monopoly, not only to enact legislation that
is anathema; campus, but the ways and means which lead to it; such as
the receipt stirrups, and others.
The letter also concluded, that Islam is more accurate in defining the
concept of monopoly; he does not stop at the figure at the expense of
substance, but the lesson is in content and results; occurrence of any
damage or not.
It sits in the monopoly of buying and selling, and the local and global,
goods, services and factors of production;
In Islam there is no difference between the item which is produced as
a productive private monopoly, or purchased from the domestic market,
or imported from abroad, as long as everyone's monopoly outcome is
one which is damaging to people.
It includes everything you need sustenance of the nation's goods and
real estate, business and scientific expertise and benefits to achieve
vested, which harm the Muslims in general as a result of keeping it and
raising prices.
One of the recommendations of the message to find effective control of
the government on the markets, and the provision of basic needs and
ensure each member of the state. And to send the faith and morality in
the hearts of traders such as sincerity, honesty, altruism the public
interest on personal interest; so that markets become pure and free of
fraud and of ambiguity, and eat people's wealth unlawfully. And to
applicate the law of Allah in the world to materialize a decent life for all
people.
Description
Keywords
الدراسات الاسلامية المعاصرة , Contemporary Islamic Studies