النظم القرآني في تعبير الحق عن ذاته بلفظ الجلالة الله في القرآن الكريم (دراسة في الدّلالة والأسلوب)
Date
2004-06-13
Authors
محمد داود عبد ربه الفقيه
Mohammad Dawod Abed Rabbo Al Fqeih
Journal Title
Journal ISSN
Volume Title
Publisher
AL-Quds University
جامعة القدس
جامعة القدس
Abstract
This is a summary of the Quarnic “Allah” when Almighty Allah is
expressing himself in Quran.
I here in, give a slight glance about this subject and the most productive
results concluded through this research and the most important
recommendations that seemed necessary to be mentioned.
This discussion reveals the secrets of the expression Allah and the beauty of
this word as it is introduced in an innovative means in Quran. We must confess
that any term present in the “Holy Book” by-which Almighty Allah is
expressing himself has a creative beauty and secrets which man many times
doesn’t understand.
225
This creativity is exposed when we discover the location in-which this term
is located. And Almighty Allah sometimes, inspires some people to uncover and
demonstrate such secrets.
Two methods were adopted throughout my research namely, the analytical
and the investigative methods and I divided the research, after the introduction,
into three chapters.
Firstly, a discussion of the definition of the divine word “Allah” linguistically
as well as conventionally and demonstration of the emphatic and the soft
pronunciation of the consonant “L” in that word. I also exposed the
characteristics of this sacred word and the three ways of the expressivity of
Allah of himself. Namely, the obvious (exposed) name, the personal pronoun
and the plural pronoun.
In the second chapter the discussion is a practical study discussing the
loftiness (Allah) name in Quran according to the means of composition and
information in the abstract noun studies.
The third chapter demonstrates the rhetoric features of the presence of the
holy word “Allah” in the examples discussed in chapter two. There is also
analysis of the ways presentation of the divine word and the benefits from study
of the versification and the compositions of the verses in which the word
“Allah” is mentioned.
The most profound conclusions at the end of this study are:
1. The word “Allah” is divided from the word Allah which means the Lord
then the letter “i” was deleted to make it obvious that the knowledge is a
peculiar specialty of Almighty Allah. Thus, the term is originally Arabic
and it is a derivative.
226
2. The word was known to Arabs before the descending of the Holly Quran
and the divine book pointed to this in several verses.
3. The name Allah is the greatest and it is the most comprehensive,
exhaustive and universal of all the names of Allah and in it’s definition:
Allah is the unique himself, the unique in properties, actions, and deeds
from any counter part and this is the actual true divinity.
4. The name is the most mentioned one i.e. 2702 times.
5. Almighty Allah name has an obvious, dominating attendance in Quran
and the capacity of this attendance can extend to all the verses of the
Holly Quran.
6. This attendance is not a casual one but it is dominating and creative
presence so the question is not merely, repetition, but it is reiteration
demonstrating an authentic fundamental attendance.
7. Almighty Allah attendance in the Quranic verses is obvious in his
commands, prohibitions, promises, threats, legislations and regulations.
And in his qualities, names, divinity, power, mercy and compassion.
8. Almighty Allah expressivity of himself in three ways, mentioned earlier,
is a decisive indication that Allah is the knowledgeable and the
compassionate and that Quran is the greatest miracle and the absolute
truth.
9. We can consider the ways Almighty Allah presented himself in the verses
of the Quran a kind of the rhetorical miracles at the Quran.
I end this summary by the following recommendations:
1. To direct the focus of the researchers towards this part of the Quranic
composition in university rhetorical studies.
2. The direction of the researchers toward the applied studies of the
rhetorical features of the Holy Quran.
227
3. The direction of them towards the memorization of Quran by heart
because upon this relies the goodness and righteousness of the mind, heart
and the conscience and the correction of the tongue.
Description
Keywords
اللغة العربية وآدابها , Arabic Language & literature