الاستشراق الإسرائيليّ من 1948-2018: دراسة وصفيّة وتحليليّة
Date
2023-01-04
Authors
ربحي إسماعيل ربحي الهوارين
Rebhi Ismaeel Rebhi Al Hawareen
Journal Title
Journal ISSN
Volume Title
Publisher
Al-Quds University
Abstract
هدفت هذه الدراسة إلى الكشف عن دور اليهود في الاستشراق، ودور المراكز والمعاهد الاستشراقيّة الصهيونيّة، وعلاقة الاستشراق الصهيونيّ بالاستشراق الغربيّ المسيحيّ، كذلك الكشف عن أهداف الاستشراق الإسرائيليّ ووسائله وخصائصه وآثاره. ولتحقيق هذه الأهداف تمّ استخدام المنهج التكامليّ، بحيث يستعمل المنهج التاريخيّ والوصفيّ والتّحليليّ في تتبع تطور الاستشراق الإسرائيليّ، ومعرفة أهدافه، وعلاقاته.
وقد اتضح من نتائج هذه الدراسة أنّ الاستشراق عملية هيمنة على الشرق بوجه عام، والتركيز على الإسلام بشكل خاص، ويُعبّر عن مواقف معظم غير المسلمين تجاه الإسلام، ومحاربة أفكار المسلمين الدينيّة وتفوّقهم، وفي كون الإسلام حضارة قوية. وأنه قد أسهم المستشرقون اليهود في: دراسة تاريخ الإسلام، وحضارته، والشعر العربيّ القديم، ودراسة الأدب العربيّ، وبترجمة بعض النّصوص العربيّة الإسلاميّة من عصور مختلفة.
كذلك اتضح تطبيق طريقة التحليل التفصيليّ للّغة التي استخدمها سيّدنا محمد، صلى الله عليه وسلم، وصحابته، رضوان الله عليهم، ورؤاهم التاريخيّة المكتسبة من دراسة النصوص المبكرة بأنفسهم. ودراسة العلاقات بين الإسلام واليهودية، والاهتمام بالتّحليل اللّساني للقرآن الكريم والمستويات اللغوية للقرآن الكريم والحديث النبويّ الشّريف. وأن الاستشراق يقوم على الاستشراق اليهودي ويؤطره في إطار علمي ورسمي مجموعة معاهد الأبحاث المرتبطة بالجامعات الإسرائيلية، ومجموعة الدوائر البحثية العاملة في الوزارات ولحسابها، ومجموعة مراكز الدراسات في الأحزاب ونقابة العمّال في الكيان الصهيونيّ (الهستدروت)، ومجموعة مؤسّسات البحث (الخاصة) المرتبطة أو المقارَنَة مع جهات خارجيّة بشكلٍ رئيس.
وفي نهاية الدّراسة أوصى الباحث بالعمل على تكوين ردّ فعل إسلامي مشابه لما يقوم به المستشرقون، وذلك بتتبع الشبهات والأخطاء التي يقع بها المستشرقون ويتعمدون نشرها، ومواجهتها بالحقائق التاريخيّة أو بالأدلّة قطعيّة الثبوت من القرآن الكريم والسنّة النبّويّة الشّريفة، مع إثبات خطأ المستشرقين، ومواجهة الحجّة بالحجّة والدّليل بالدّليل عن طريق القيام بدراسات تثبت خطأ إدّعاءات المستشرقين اليهود فيما يتعلق بتاريخ أرض فلسطين، وتأسيس مراكز مماثلة للمراكز الاستشراقيّة التابعة للجامعات أو مراكز حكومية.
This study aimed to reveal the role of Jews in Orientalism, the role of Zionist Orientalist centers and institutes and the relationship of Zionist Orientalism to Christian Orientalism, as well as revealing the goals, means, characteristics and effects of Israeli Orientalism. To achieve these goals, the integrative approach was used, whereby the historical and descriptive method is used in tracing the development of Israeli Orientalism. It was clear from the results of this study that Orientalism is a process of hegemony over the East in general, focusing on Islam in particular, and expressing the attitudes of most non-Muslims towards Islam, fighting Muslims’ religious ideas and their supremacy, and the fact that Islam is a strong civilization. And that the Jewish orientalists had contributed to the study of ancient Arabic poetry and the study of Arab historical literature, and to the translation of some Arab poetry from different eras. It also became clear the application of the method of detailed analysis of the language used by our master Muhammad, peace be upon him and his companions, and their historical insights gained from studying the early texts themselves. And studying the relations between Islam and Judaism, and paying attention to the linguistic analysis of the Qur’an and the linguistic levels of the Qur’an and hadith. And that Orientalism is based on Jewish Orientalism and is framed by a scientific and official framework, a group of research institutes affiliated with Israeli universities, a group of research departments working in and for ministries, a group of study centers in parties and Histadrut, and a group of (private) research institutions linked or compared mainly with external parties.At the end of the study, the researcher recommended working on forming an Islamic reaction similar to what orientalists do, by following the suspicions and mistakes that orientalists make and propagating them, and confronting them with historical facts or definitive evidence from the Qur’an and Sunnah, while proving the orientalists’ error, and confronting the argument with argument and evidence with evidence about By carrying out studies that prove the false claims of Jewish orientalists regarding the history of the land of Palestine, and establishing centers similar to orientalist centers affiliated with universities or government centers.
This study aimed to reveal the role of Jews in Orientalism, the role of Zionist Orientalist centers and institutes and the relationship of Zionist Orientalism to Christian Orientalism, as well as revealing the goals, means, characteristics and effects of Israeli Orientalism. To achieve these goals, the integrative approach was used, whereby the historical and descriptive method is used in tracing the development of Israeli Orientalism. It was clear from the results of this study that Orientalism is a process of hegemony over the East in general, focusing on Islam in particular, and expressing the attitudes of most non-Muslims towards Islam, fighting Muslims’ religious ideas and their supremacy, and the fact that Islam is a strong civilization. And that the Jewish orientalists had contributed to the study of ancient Arabic poetry and the study of Arab historical literature, and to the translation of some Arab poetry from different eras. It also became clear the application of the method of detailed analysis of the language used by our master Muhammad, peace be upon him and his companions, and their historical insights gained from studying the early texts themselves. And studying the relations between Islam and Judaism, and paying attention to the linguistic analysis of the Qur’an and the linguistic levels of the Qur’an and hadith. And that Orientalism is based on Jewish Orientalism and is framed by a scientific and official framework, a group of research institutes affiliated with Israeli universities, a group of research departments working in and for ministries, a group of study centers in parties and Histadrut, and a group of (private) research institutions linked or compared mainly with external parties.At the end of the study, the researcher recommended working on forming an Islamic reaction similar to what orientalists do, by following the suspicions and mistakes that orientalists make and propagating them, and confronting them with historical facts or definitive evidence from the Qur’an and Sunnah, while proving the orientalists’ error, and confronting the argument with argument and evidence with evidence about By carrying out studies that prove the false claims of Jewish orientalists regarding the history of the land of Palestine, and establishing centers similar to orientalist centers affiliated with universities or government centers.