بُنية الفلسفة الإسلامية وموقف عبد الرحمن بدوي منها
رهام محمد عزالدين سنقرط
Riham Muhammad Ezzeddin Sinokrot
Perhaps it is difficult to find a culture that did not know the philosophical question in one way or another, and for this reason it became popular among those interested in saying: facing philosophy and standing up to it can only be on a philosophical ground, and Islamic culture is not a heresy between cultures, as the major philosophical questions were asked with the beginning of Islam And his presentation of a cosmic vision that answers the major theoretical questions that insist on the human mind regardless of its religious background, then Muslims in their cultural history soon moved from the stage of philosophizing without naming to philosophizing with naming, with their entry into the era of translation and getting acquainted with the extraneous sciences, and from then on. The debate continues about philosophy from many sides, starting from the question about the definition of philosophy to the latest questions that make philosophy a science and a focus of discussion and teaching. Among the intense discussions that revolve around philosophy are the discussion of the identity and cultural affiliation of philosophy. Thinkers in the twentieth century began to debate the Arabism or Islamism of philosophy. Associate philosophers and their philosophical approaches differed as well as they differed in their view and evaluation of Islamic philosophy. An authentic philosophy, stemming from the spirit of Islamic civilization, or an imitation of other philosophies, on top of which is Greek philosophy, Among contemporary philosophers, Abd al-Rahman Badawi, we review the most important aspects of thought in the Islamic heritage, especially Islamic philosophy, and how his position on Islamic civilization and philosophy was. It is nothing but a pseudo-speech science, or let's say a hybrid philosophy, and then how did his viewpoint about Islamic philosophy change.